How is the relationship between God and human beings according to Genesis 1 and 2?
Free Essay: The relationship between God and his creations humans can be said to be a very complex relationship. Genesis shows us many examples of God's. The relationship between God and his creations humans can be said to be a very complex relationship. Genesis shows us many examples of God's interaction. Science, as we have seen, has shown many similarities between human . After all, in Genesis 9 we have God making a covenant (a relationship based on.
This separation of the two terms is, however, difficult to sustain from the text itself. The statement seems to be an example of parallelism, a common literary motif in Hebrew writing, with the two words serving as synonyms or at least as complementary concepts that are inseparable. God made mankind in His image and likeness.
What does this mean? There have been numerous suggestions, which can broadly be grouped under five terms: Whilst the brain of Homo sapiens is indeed remarkable, it seems that any such physical differences are of 'degree' rather than 'kind', whereas the image of God must be a difference of kind if it truly sets mankind apart from other animals.
Another major problem with the physical explanation is that it finds no support in the context of Genesis 1. Once again, however, these appear to be differences of degree, not kind, between human beings and other animals and once again this suggestion does not find any support in the context. This is the first suggestion that finds support in the context of Genesis 1. In verse 26 we read of God conversing with Himself about the creation of man in 'our image'.
Christians will immediately read back into this verse an idea that is not clear in the Old Testament but becomes clear in the New Testament — that God exists as a community of persons: Father, Son and Holy Spirit. These three are all described as God in the New Testament, yet Christians continue to believe in one God rather than three gods.
Perhaps the 'image of God' is found in a unique capacity for true community. Against this idea someone might argue that this is also a difference of degree rather than kind when compared with other species, but the complexity of human communities and our capability of cohering as families and nations may well be unique.
Certainly the kind of selfless love we can experience within our relationships appears to be unique. A male or female human being alone cannot fully reflect God. This lies behind the idea in chapter 2 that it was not good for the man to be alone verse He needs a helper who is His equal — someone who can complement him. This aspect of Genesis 1 and 2 is a helpful corrective to the abusive nature of male dominance over women throughout much of history in virtually every culture.
What Does it Mean to be Human?
Genesis 1 and 2 teaches equality in status of men and women with a complementarity of their respective roles. Again this concept finds support in the text, as verse 28 of Genesis 1 describes God blessing mankind and speaking directly to them, something He does not do to any of the other creatures He has made. It also fits with chapter 2, where the nature of the relationship is further elucidated. Mankind is to relate to God as His stewards.
Understanding the Relationship between God and Humanity: Christianity - explorefaith
The depth of the relationship becomes clearer still in Genesis 5: Mankind has a unique potential for this kind of relationship. Again this idea finds support in the text, as verse 28 describes the giving of this responsibility. If this translation is correct, then the idea is of mankind representing God to the rest of Creation.
We represent in a tangible, visible way the invisible God. He is the King over all Creation, and we are His stewards or vice-regents. The physical and intellectual ideas can be rejected on the basis that they find no support in the text.Genesis 1:26 - Then God said, "Let us make man in our image, after our likeness...
Interestingly these three ideas are all about relationships — with one another socialwith God spiritual and with the rest of Creation regal. Genesis 2 paints a picture of human life in harmony in all three of these dimensions. Nowhere in the Bible is the image of God defined explicitly, but it is described in the accounts of Genesis 1 and 2.
This is not to say conclusively that there is nothing intrinsically different about mankind but that identifying some intrinsic quality that sets us in a separate class from animals is not necessary for the biblical description of man to be vindicated.
Relationships (Genesis ; , ) | Bible Commentary | Theology of Work
The image of God, it would appear, is found in relationships, responsibilities and potential. Genesis 1 and 2 may not define to our satisfaction what we are, but they do something much more important, something science can never do — they tell us why we were created! Theologian Charles Sherlock explains the significance of this realisation: Rather than trying to tie this notion down, perhaps so that we may control both ourselves and God, the Scriptures call us to a pilgrimage of discovering both God and our own selves.
So, then, even if science could prove that all the differences between mankind and animals that are open to scientific investigation are only differences of degree rather than kind, the foundation of the Christian view of humanity would still not be shaken.
In answering this question the writer does not attempt to define characteristics of human beings that qualify us to be cared for by God. To do so would surely be arrogant in the extreme. Being a relational creature carries moral responsibility. When Eve arrives, Adam is filled with joy. Although this may sound like a purely erotic or family matter, it is also a working relationship.
GENESIS - GOD'S CREATION OF MAN AND WOMAN
To be a helper means to work. Someone who is not working is not helping. To be a partner means to work with someone, in relationship. Clearly, an ezer is not a subordinate. It is a tragic consequence of the Fall Gen.
A yoke is what makes it possible for two oxen to work together. In Christ, people may truly work together as God intended when he made Eve and Adam as co-workers.
In the second place, the relationship between God and humanity is understood as the relationship between redeemer and redeemed. Genesis goes on to explain that, in spite of their exalted place in creation, human beings reject the limited place God provides for them and sinfully seek to usurp the role of God. The condition of sin means that the image of God has become distorted in humanity and that human beings can no longer relate to God and one another as God intends.
In sin, humanity turns its dominion over other creatures into domination.
In Christ, therefore, God enters the human condition, restoring the image of God and redeeming humanity from its sinful condition. She formerly taught at Calvin College. Mathews of Shaping the Christian Life: Worship and the Religious Affections and coauthor of Transforming Care: